Following a look at American Actor / Playwright Sam Shephard, Cadrecinematique examines another American Icon – Keye Luke.
Keye Luke and Philip Ahn, two of early Hollywood’s biggest Asian American movie stars, wound down their careers portraying Zen masters on the popular TV series “Kung Fu”. Almost fifty years had passed since anti-miscegenation laws had prohibited Asian actors from playing romantic leading roles opposite white women, and Luke and Ahn were once again playing Asian stereotypes in support of a white actor in yellowface. As playwright Frank Chin asks, “From Fu Manchu to ‘Kung Fu’ – Is that progress?”
However, unlike Frank Chin, Keye Luke was genuinely satisfied with his Hollywood career and what he viewed as the transitioning representation of Asian Americans in Hollywood films. Interviewed by the New York Times in 1985 Luke stated that he was satisfied with the progress of Asian representations,
“The Chinese laundryman and the Japanese gardener may still be with us, but most Chinese and Japanese now find themselves in the mainstream of American life.”
Keye Luke was not the first Asian star in Hollywood. Sessue Hayakawa, a favorite actor of Cecil B. DeMille, roared to stardom in 1915. Hayakawa’s performances, like those of other Asian American actors of the early studio era, were valued for their intrinsic otherness. Hollywood played up the exoticism of American born Asian actors such as Anna May Wong who was cast as the proverbial ‘Dragon Lady’ in such films as Daughter of the Dragon (1931).
Keye Luke, although an actor of the same generation, never embraced these stereotypes. Throughout his studio era film career Luke always remained a distinctly American presence. In a career that spanned sixty years and over a hundred films, Keye Luke transitioned from playing brash young Americans to more traditional Hollywood representations of Chinese. This implies that identity is conceived through binary oppositions. One can only be Chinese or American. Keye Luke believed progress in the cinematic portrayal of Chinese and other ethnic groups would be incremental.
Towards the end of his life Keye Luke remarked that no role was ever more satisfying than his role in “Kung Fu”; he was finally able to share Chinese philosophy with the general American public. Keye Luke transcended the dichotomy of being trapped between two dissonant cultures. He remains the exuberant boy next door and the kindly paternal sage for a society in which identity is not solely conceived through race.
Keye Luke: An All-American Boy
Keye Luke was born in Guangzhou, China in 1904, but grew up in Seattle. Luke studied architecture at the University of Washington, dropping out in order to work, after the death of his father. A gifted artist, his first job was designing sheet music covers for a local Seattle music shop. He soon moved to Los Angeles and began working as a newspaper illustrator. His illustrations were highly praised. In a 1928 Los Angeles Times article written by art editor Arthur Miller; Lawrence Binyon, the director of prints and drawings for the British Museum, was quoted as saying,
“I expect that in vitality of line, Mr. Keye Luke altogether surpasses Beardsley… but I confess I fear for the future of this young artist if he remains in the West… I would like to see him back in China bringing new life and inspiration to Chinese art.”
Although critics hold Luke in high regard, few publishers had hired him as an illustrator for Western stories. Miller would ask a question of Luke’s art that holds true regarding his work in film,
“Can oriental and occidental art be blended successfully? It remains for Keye Luke, perhaps, to be the proving ground for or against this question.”
During Luke’s time in Los Angeles he also painted several murals in the Grauman’s Chinese Theater. In 1930, after returning to Seattle to paint murals for department stores, he was hired by Fox West Coast to draw artwork for their theater chain. Soon he was moved to the publicity department where he ironically drew illustrations for early Charlie Chan films. In 1931 he moved to RKO where he drew advertising art and billboards. At RKO he illustrated the press-book for King Kong.
In 1933, Lou Brock, an RKO producer, was packaging a sequel to the Fred Astaire and Ginger Roger vehicle Flying Down to Rio, and wanted Luke to play a love interest for Anna May Wong. Keye Luke remembers turning to Brock and saying, “Lou, I am an artist not an actor.” In a 1934 interview with the LA Times, Luke admits being immediately hooked on the idea of becoming an actor. He believed that his performances could have a positive effect on the Chinese American experience,
“This is something that I suppose -that I hope-I’ve always been headed for…I think I can accomplish much more as an actor than as an artist, because of the wider reach of the medium. I want to play good, representative types, so as to help clear up the debris of misunderstanding and misconception of the Chinese which Americans may have, and vice versa. And I want to be a real credit to the industry…”
Brock did cast Luke in a series of short subjects. Luke’s eloquent command of the English language led to being cast in The Painted Veil with Greta Garbo and his future Charlie Chan co-star Warner Oland. Luke recalls that doors suddenly started opening for him,
“The thing that helped me so much was that all my former advertising bosses and so on opened doors for me. And the newspaper columnists – like Hedda Hopper and Louella Parsons and Jimmy Starr – they gave me lots of publicity because I had done artwork for their columns.”
Number One Son
After filming The Painted Veil he was called by one of his former publicity bosses at Fox, who said,
“Come out here and we’ll see what we can do now that you’re a Cantonese ham.”
Luke headed down to the older Fox studio on Western Avenue, and was greeted by Jim Ryan, a casting director, who said,
“Keye, do you know we’re going to put a Number One Son in the Charlie Chan pictures and there’s no reason why you shouldn’t play it.”
This meeting was his big break. Fox signed him to a contract. Luke would work opposite Warner Orland in eight Charlie Chan films. Warner Oland’s worsening alcoholism and failing health prompted him to leave a ninth Charlie Chan collaboration which was re-written as a Mr. Moto film albeit with Keye Luke’s Lee Chan playing a large role.
Luke subsequently left the Charlie Chan series when the title role was recast. He respected Warner Oland, and over the course of their eight films together, the Swede had become his mentor. He jumped from Fox to Monogram where he starred in the low budget serials The Green Hornet and The Phantom of Chinatown.
A Chinese Andy Hardy
After those serials ended, Monogram cast him as a supporting character in a series of comedies built around their star Frankie Darro. The success of the Darro pictures prompted MGM to sign Luke and cast him as a young All-American intern in the Dr. Kildare films. His character, Dr. Lee Wong How, is a revival of Luke’s Son Number One star image – brash, enormously positive, and sweet. He also appeared as Dr. Lee in Andy Hardy’s Blonde Trouble, which is fitting because Lee Chan’s all American relationship with Charlie Chan parallels Andy’s relationship with his father, Judge Hardy.
The Dr. Kildare series ended in 1947 with Dark Delusion. Luke returned to Monogram and was cast once again as Lee Chan, playing opposite Roland Winters as Charlie Chan, who was six months younger than Luke. The film roles began to dry up for the youthful looking, but middle-aged actor. Throughout the 1950s and 1960s Luke shifted to television work and voice acting; although, in 1958 he performed on Broadway in The Flower Drum Song to critical acclaim. Nonetheless, it was not until the 1970s that he experienced a career resurgence.
Keye Luke was cast as Master Po in “Kung Fu” which ran from 1972-1975. The show was extremely popular and his character was a pop-culture sensation. For the first time in his career, Keye Luke’s visage was adorning lunchboxes.
In 1984 Steven Spielberg and Joe Dante cast Luke as the wise Grandfather, Mr. Wing in Gremlins. His last role was as the sage herbalist in Woody Allen’s Alice. In effect, Son Number One became Charlie Chan. Keye Luke, who played highly energetic All American characters for the first half of his career, ended his career by playing a series of traditional (some would argue stereotypical) Chinese characters.
Just as these old men sought to teach Confucianism and natural order to their students, Keye Luke sought to share Eastern philosophy with mainstream America. In a 1985 interview with the New York Times, Luke contends that he was never happier than when performing these traditional roles,
“I was giving the actual sayings of great Chinese philosophers like Confucius for dialogue. It worked for me on every level.”
Within the Chinese-American community Keye Luke’s career is divisive. He is recognized as the Chinese-American actor best known to American audiences. As a contract actor in the studio era he played many different types of characters. Many Chinese-Americans lauded him as a man who broke through a racist system and demonstrated that Chinese-Americans were little different from any other Americans.
“I have played many…. characters in the mainstream. Because of my appearance, or because of my personality, or whatever it may be, I was always put into good Boy Scout roles — lawyers, doctors, business executives and tycoons, the nice Chinese guy down the block.”
However, some Asian-American scholars have demeaned him for appeasing institutional racism. Television scholar Darryl Hamamoto decries that
“With few exceptions, Keye Luke’s outstanding career was predicated upon his ability to portray the stock array of Asian domestic servants, laundrymen, mystics, gangsters, and enemy soldiers.”
While it is true that Luke has played stock characters over the course of his long and varied career, the Chinese launderer in Manhandled and an evil communist soldier in The Bamboo Prison as examples, these excursions do little to diminish the distinctive American-ness of his star image for the first thirty years of his career. Hamamoto is correct to label Luke’s television output as more problematic. During the 1960s Luke was forced to play an array of stock Asian characters. These roles were all that were available to a middle-aged Chinese American actor at that point in Hollywood’s history.
Focusing on these roles is to ignore Luke’s achievements. For the majority of his career he played characters “lawyers, doctors, businessman,” that were strong role models for young Chinese Americans.
Allan Luke, Keye’s nephew and a theorist studying multi-literacy linguistics at Queensland University of Technology understands Hamamoto’s position but defends his uncle,
“…my Uncle was no dupe, no sellout, no Uncle Tom, no Banana… He was many things. He was a mirror. He was a prism. …And perhaps like so many migrants – he was an actor… he worked to survive in good faith, within and through a fundamentally racist medium.”
The Charlie Chan films are not inherently racist. Charlie Chan is a character of the highest ideals. He is intelligent, resourceful, respected, and modest. He is a family man and shares a strong bond with his eldest son. He is also played by a white man. This did not bother Keye Luke. He understood this type of casting was a commonplace at that time. To Keye Luke, what was important was the portrayal of the Chinese ethic.
In a 1985 interview with the New York Times, Luke was asked about his opinion on yellowface in classical Hollywood films. He replied,
“I didn’t see anything odd about it at the time and I still don’t. Acting is an art that transcends race and color. When I came to Hollywood there were only a few Chinese here and no other Orientals.”
A Real American Icon
The Son Number One character was first introduced in 1935’s Charlie Chan in Paris. Lee Chan does not appear until almost twenty minutes into the film. After investigating a crime scene, Charlie Chan returns to his room. The door, which he left he open, has been locked. He unlocks the door and hears a sound from the bathroom. He pulls out his gun, and in his stereotypical manner says, “Come out, please.” A man comes out, a towel covering his head. Keye Luke finishes drying his hair and pulls away the towel. He looks up at his father and smiles, and immediately begins speaking in an upbeat unaccented machine-gun Hechtian cadence,
“Hello pop! What’s the matter? Did I scare you?”
The character is unlike any other in Hollywood film of the time. He is Chinese sans otherness. As soon as he speaks, the surprised audience pictures a sort of Andy Hardy-esque teenager. The proverbial boy-next-door. Ethnicity is transcended.
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To Hear, One Has Only to Listen
At the end of his career Keye Luke began playing sage older men, similar to Charlie Chan. The two most famous of these traditional characters are Master Po from “Kung-Fu” and the Grandfather in Gremlins. Both characters allowed Luke to channel Eastern philosophy to the American masses. A famous scene in “Kung Fu” revolves around Caine (David Carradine) meeting the blind master for the first time. As they talk, Master Po asks Caine if he can hear the grasshopper at his feet. Caine responds, “Old man, how is it that you hear these things?” Luke responds, “Young man, how is it that you cannot?” Luke was satisfied that this type of dialogue conveyed aspects of Chinese philosophy.
Critics like Frank Chin disagree, “The more brilliantly meaningless the lines, the more wooden, stilted and archaic the English, the more Chinese they (Americans) think it is.” It is pointless to argue whether these lines themselves have meaning. On the screen, infused with Luke’s warmth and humanity, “To hear, one has only to listen,” can inform a generation, no matter if it was written by a Confucian master or a Hollywood hack.
Towards the end of his life, Keye Luke was awarded with a star on the Hollywood Walk of fame, directly across from Grauman’s Chinese theater, which he helped design more than sixty years earlier.
Keye Luke belonged to the first generation of Asian-American actors. However, he stood out. Within a racist industry, Luke created a purely American star-image.
Keye Luke should not be demeaned for the demands of the studio system. He should be remembered for opening the door for a generation of actors that will never have to endure classical stereotyping and institutional racism.
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 Frank Chin. “Kung Fu is Unfair to Chinese” The New York Times
 Arthur Miller. “ROMANCE WEAVES AURA AROUND WORK OF YOUNG CHINESE-AMERICAN ARTIST” Dec 16, 1928
 The Sequel to be called Ho for Shanghai never materialized. Brock was fired off the project after studio in-fighting.
 Ken Hanke. Charlie Chan at The Movies. History, Filmography, and Criticism
 Los Angeles Times July 22nd 1934
 The New York Times. Keye Luke, Actor, Is Dead at 86; ‘No. 1 Son’ and ‘Kung Fu’ Master
 Darryl Hamamoto. Monitored Peril
 Allan Luke. “Another Ethnic Autobiography”
 In 1972 Keye Luke voiced Charlie Chan in “The Amazing Chan and the Chan Clan” an animated series by Hanna and Barbera. He fittingly became the first person of Chinese descent to portray the character.